the rule in ancient Semitic is that when the agent of the verb is known, the verb is expressed actively
the rule in ancient Semitic is that when the agent of the verb is known, the verb is expressed actively
we could not have been sure that it was so muddled had they not given us the statistics on the muddle
Were so many errors to be present in the transliteration of someone whose command of Hebrew is not, unlike Levine’s, beyond possible suspicion, the errors would cast doubt on that command